余松駿 家和萬事興?從孝道看華人幸福感
篇名 |
家和萬事興?從孝道看華人幸福感全文閱讀 |
卷期 |
3 |
作者 |
余松駿 |
關鍵詞 |
幸福感、相互性孝道、雙元孝道、權威性孝道 |
摘要 |
孝道的心理原型源自親子之間的自然情感互動,家庭是個人社會生活的重要核 心與起點,也是情感支持與社會化歷程的主要環境,因此家庭當中的情感連結對個 人身心發展至關重要。孝道在華人的心理與行為具有深遠的影響,情感互動有助於 幸福感、自主性等正向發展,並抑制負面情緒。本研究回顧雙元孝道與幸福感的相 關文獻,以雙元孝道模型為主軸,整理過去 20 年的期刊研究,探討孝道對幸福感 的影響。在檢視 20 篇期刊論文後,本研究之研究結果顯示:發現幸福感的定義廣 泛,包含情緒、主觀滿意度、人際互動、家庭關係等面向。整體而言,雙元孝道與 幸福感之間的變項關係相當多元,包含中介、調節作用。而在相關性研究方面,雙 元孝道與個人幸福感具有顯著相關,其中大多數結果顯示相互性孝道對幸福感具正 相關,而權威性孝道則有正相關、負相關與無顯著相關的結果。未來研究可進一步 探討其內在機制和文化差異。 |
並列摘要 |
The psychological archetypes of filial piety originates from the natural emotional interactions between parents and children. The family serves as a crucial core and starting point for individual social life, as well as the primary environment for emotional support and socialization processes. Therefore, the emotional bonds within families are essential for individual psychological and emotional development. Emotional interactions contribute to positive outcomes such as well-being and autonomy, while also inhibiting negative emotions. This study conducts a literature review based on the dual filial piety model and well-being, organizing journal studies from the past 20 years to investigate the impact of filial piety on well-being. After examining those articles, the findings suggest that well-being is broadly defined, including emotions, subjective well-being, interpersonal interactions, and family relationships. Overall, the relationship between dual filial piety and well-being is multifaceted, involving mediation and moderation effects. Regarding correlational studies, dual filial piety shows significant correlations with individual wellbeing, with most results indicating a positive correlation between reciprocal filial piety and well-being, while authoritarian filial piety exhibits positive, negative, and non-significant correlations with well-being. Further research could delve deeper into the underlying mechanisms and cultural disparities. |
頁次 |
98 - 115 |
出刊日期 |
202406 |
DOI |
10.30099/PPCE.202406_(3).0007 |